A favorite political tactic among the Left is always shout "hypocrisy" when someone in the Religious Right expresses an opinion when it comes to welfare that's not in keeping with liberal orthodoxy that endorses cradle to grave dependency on the government.The adhominem attack has been so successful that Christians have been cowered and rendered virtually mute on this and many other social issues.
Nobody wants to be seen as hypocritical, especially those of faith, to be called such strikes at the very heart of what makes a Christian a Christian. We believe in the Golden Rule. "Therefore, anything you want man to do to you, do also to them, for this is the Law and the Prophets." (Matthew 7:12 NKJV) We believe in the lesson of the Good Samaritan. (Luke 10:25-37) Helping others is a commandment of our God. So it would seem that the attacks in the Left are well-founded, for if we are against blanket all-encompassing welfare, how can we claim we are helping those in need as God commands?
But labels are dangerous and often exploited. Shouting hypocrisy during every debate regarding the "nanny state" is a quintessential example of the point.
One of the last things the Left would like to pursue is actually debate the welfare issue, because if they do they invariably lose. Knowing this, they’ve taken to name calling rather than meaningful debate. Hence, if the Religious Right argues against welfare they're hypocrites. The trouble is, the Left purposely misuse definitions hoping no one will notice. Here they will have manipulated the word charity to morph into the word welfare. Two different words with different meanings.
Welfare is defined as "relating to, or concerned with the welfare and esp. with the improvement of the welfare of disadvantaged social groups." The welfare state, the result of never-ending welfare, is defined as "a social system based on the assumption by a political state of primary responsibility for the individual and the social welfare of its citizens."
Charity however is described as "a gift for public benefit purposes." And "benevolent goodwill toward or love of humanity."
Clearly, the words are not interchangeable unless someone is attempting to cloud an issue to their advantage.
Welfare is a government program used and abused for political purposes. Charity is a private desire to do good. Welfare is a program that has run amuck without accountability. Charity is always directed as a charitable person deems correct and in keeping with their faith. Welfare is funded by taxes taken from people, mostly against their will. Charity is money freely given. Welfare is directed by Washington D.C. Charity is commanded by the Word of God. Welfare has at its core using folks’s money to buy votes for re-election of politicians. Charity has as its foundation helping people who need help with no thought about personal gain. Welfare administration takes up a significant part of the money in the system, thereby denying the bulk of what could be available for those truly in need. Charity can be as direct as buying groceries for your neighbor - there need not be the expensive middle-man welfare demands.
Charity is and always will be preferable to welfare.
But besides, is it hypocritical for a religious person to be against government welfare?
The "War on Poverty" has spent trillions of dollars without tangible results, and has basically ensured that generations of those in the welfare class will always be the welfare class; i.e., to ensure continuing checks one must make certain they don’t have income that could take them off the welfare rolls. There is little incentive to work. The fact is, just the opposite. Further, to add to one’s monthly welfare check, people are monetarily encouraged to, for instance, have more children they don't afford and/or raise as they should be raised. The Bible says in Luke 17:2, "It's better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones." Welfare harms children and should be held accountable.
As a final point, 2 Thessalonians 3:10 says, "For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat." So the issue is not whether a person is poor, but why they are poor. Welfare fails because it employs no such discernment
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